Saturday, August 28, 2010

Torah Passage Ki Tova "When You Enter"

Another set of thoughts from Rabbi Jack, Thanks as always, -Brother Bradley Avi

"לתת מתוך הכרת טובה או מאשמה"
"Giving With Gratitude Or Guilt"


Parashat HaShavua Ki Tavo / When You Enter In



This Week's Reading List:
Devarim / Deuteronomy 26:1-29:8
Yeshayahu / Isaiah 60:1-22
Ma'asei Talmidim / Acts 7:30-36


Devarim {26:1} It shall be, when you have come in to the land which HaShem your G-D gives you for an inheritance, and possess it, and dwell therein, {26:2} that you shall take of the first of all the fruit of the ground, which you shall bring in from your land that HaShem your G-D gives you; and you shall put it in a basket, and shall go to the place which HaShem your G-D shall choose, to cause His name to dwell there. {26:3} You shall come to the cohen (priest) who shall be in those days, and tell him, “I profess this day to HaShem your G-D, that I have come to the land which HaShem swore to our avot (fathers) to give us.” {26:4} The cohen shall take the basket out of your hand, and set it down before the mitzbe’ach (altar) of HaShem your G-D. {26:5} You shall answer and say before HaShem your G-D, “A Syrian ready to perish was my 'ab (father) ; and he went down into Mitzrayim (Egypt), and sojourned there, few in number; and he became there a nation, great, mighty, and populous. {26:6} The Mitzrim (Egyptians) dealt ill with us, and afflicted us, and laid on us hard bondage: {26:7} and we cried to HaShem, the G-D of our avot, and HaShem heard our voice, and saw our affliction, and our toil, and our oppression; {26:8} and HaShem brought us forth out of Mitzrayim with a mighty hand, and with an outstretched arm, and with great terror, and with signs, and with wonders; {26:9} and he has brought us into this place, and has given us this land, a land flowing with milk and honey. {26:10} Now, behold, I have brought the first of the fruit of the ground, which you, HaShem, has given me.” You shall set it down before HaShem your G-D, and worship before HaShem your G-D:

Is your giving meaningless? Do you give out of guilt or out of gratitude? Sadly, when we give, most of us we give out of guilt. G-d commanded us to give, so we give expecting, of course, to be blessed in return. However, we can see from our Scripture passage this week that we are to give out of gratitude not guilt. It is out of our appreciation for what HaShem has done for us that we are to give, and give generously for that matter.

HaShem has done so much for us. He redeemed us from the slavery of sin to be free to worship Him and follow His commandments through Yeshua HaMashiach. He heard our cries, He saw our tears and He witnessed our sleepless nights. HaShem grieved at how HaSatan’s (the devil’s) oppressed us and He redeemed us with His mighty hand. Yet most of us still tithe because we feel obligated to.

HaShem has brought us into His Kingdom. It is truly a place of blessing. The Kingdom is not somewhere off in our distant future. It is right here, right now living -- within us. We, believers in Yeshua HaMashiach, are the Kingdom of G-d. Therefore, we contain in ourselves the Kingdom qualities, of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. These are the fruits of the Ruach (Spirit), G-d’s Ruach that took up residence inside of us upon salvation. Therefore, G-d’s Kingdom is alive and well living here on earth and we are it.

One day, some time after the return of Yeshua HaMashiach, there will be a judgement of the wicked. Those found to be unworthy will be consigned to a place of spiritual darkness, a place of hopelessness -- a place without G-d. However, those judged to be righteous will be saved and become part of the Kingdom of G-d. At that time the Kingdom will encompass the entire earth. Until that time, however, it is limited to those of us who believe. We owe tremendous gratitude to HaShem for all He has done for us and He has told us in His Word:

Devarim {8:11} Beware lest you forget HaShem your G-D, in not keeping His mitzvoth (commandments), and His chukim (judgements), and His statutes, which I command you this day: {8:12} lest, when you have eaten and are full, and have built goodly houses, and lived therein; {8:13} and when your herds and your flocks multiply, and your silver and your gold is multiplied, and all that you have is multiplied; {8:14} then your heart be lifted up, and you forget HaShem your G-D, who brought you forth out of the land of Mitzrayim, out of the house of bondage; {8:15} who led you through the great and terrible wilderness, [in which were] fiery serpents and scorpions, and thirsty ground where was no water; who brought you forth water out of the rock of flint; {8:16} who fed you in the wilderness with manna, which your avot did not know; that He might humble you, and that He might prove you, to do you good at your latter end: {8:17} and [lest] you say in your heart, “My power and the might of my hand has gotten me this wealth.” {8:18} But you shall remember HaShem your G-D, for it is He who gives you power to get wealth; that He may establish His brit (covenant) which he swore to your avot, as at this day.

I think we need to examine our hearts as we bring our tithes and offerings to the L-rd. In fact perhaps we should modify and personalize these portions of Scripture quoted from our Parasha this week and determine to repeat it every time we give. Here is a suggestion:

“I was a debtor in bondage to sin. Sin dealt with me and afflicted me and laid hard bondage on me and I cried to the G-d of our forefathers and HaShem heard my voice and saw my affliction and my toil and oppression and HaShem brought me out of it by the blood of Yeshua HaMashiach shed for me at Calvary. He has brought into a place of joy and peace. Now, I have brought the first fruit of my labour which you, HaShem have given to me, as a token of thanksgiving and appreciation.”

So next time you give unto the HaShem, instead of just throwing you gift into the collection basket or placing it into the Tzadaka Box (as we do here at Melech Yisrael), recite the above as you bring your first fruits to HaShem. What a difference it will make.

*********************
Baruch HaShem
Rabbi Ya'acov Farber

Hallelujah for our Lord, our Teacher,our Rabbi, "YESHUA" King Messiah for ever and ever!!!

Torah portion Ki Teitzei "When you go out"

Another post from Rabbi Jack in Toronto, Thanks as always, Brother

"Delivered From Ourselves"



Parashat HaShavua Ki Teitzei / When You Go Out

This Week's Reading List:
Devarim / Deuteronomy 21:10-25:19
Yeshayahu / Isaiah 54:1-10
Korintim Aleph / 1 Corinthians 5:1-5


Devarim {21:10} When you go forth to battle against your enemies, and HaShem your G-D delivers them into your hands, and you carry them away captive,...

What an encouraging passage of Scripture! It is encouraging because we are learning that the battle is the L-rd’s! We sing these words in our Messianic congregations. We read these words or ones that are similar time after time in Scripture, where we are told that HaShem fights for Yisrael, defending her and defeating her enemies before her. We experience these words in our own lives when HaShem delivers us out of the hand of enemies that have come against us with the intention of harming us in one way or another. By faith we believe these words – the battle is the L-rd’s!

However, this passage is also ominous because, although the battle is the L-rd’s the victory, in most cases, depends on us! You will recall the incident of the twelve spies; ten of the twelve men sent out by Moshe to spy out the land of Canaan came back with a negative report. They succeeded to turn the hearts of the entire nation away from believing and serving G-d. However, when HaShem struck the spies with a plague and they died, bnei Yisrael (the children of Israel) then realized their mistake and they repented and agreed to go in and fight for the land, but it was too late for fighting; worse than that it was too late for them to stop the consequence that would come for their sin of rebellion.

Bamidbar (Numbers) {14:40} In the morning, however, they rose up early and went up to the ridge of the hill country, saying, "Here we are; we have indeed sinned, but we will go up to the place which HaShem has promised." {14:41} But Moshe (Moses) said, "Why then are you transgressing the commandment of HaShem, when it will not succeed? {14:42} "Do not go up, lest you be struck down before your enemies, for HaShem is not among you. {14:43} "For the Amalekites and the Canaanites will be there in front of you, and you will fall by the sword, inasmuch as you have turned back from following HaShem. And HaShem will not be with you."

HaShem will fight our battles for us, and He will deliver up our enemies into our hands; however, we do have some responsibilities toward Him. G-d will do all that He has promised, but we need to participate if we want the victory. We need to be obedient! Obedience unlocks the door to all our blessings.

Devarim {28:1} It shall happen, if you shall listen diligently to the voice of HaShem your G-D, to observe to do all his mitzvot (commandments) which I command you this day, who HaShem your G-D will set you on high above all the goyim (nations) of the earth: {28:2} and all these blessings shall come on you, and overtake you, if you shall listen to the voice of HaShem your G-D. {28:7} HaShem will cause your enemies who rise up against you to be struck before you: they shall come out against you one way, and shall flee before you seven ways.

All this seems quite simple and straight forward, but bnei Yisrael was not able to accomplish this simple task, nor can most of us. Something as simple as obedience turns out to be the hardest thing to accomplish. We have to ask ourselves why? Why is it that, despite the assurance by G-d that He will bless us and deliver all our enemies up to us if we are obedient that we can not be obedient? Is it because we do not want to be blessed? Is it because we are sadistic and enjoy pain and sorrow? I do not think so! So why do we have so much difficulty being obedient? Most people would like to say it is because, “The devil made me do it,” but the fact is that we are the ones to blame. Our own selfishness, our own desire to have our own way and do things our own way; our own craving to satisfy our flesh is what does it.

Romim (Romins) {7:19} For the good that I wish, I do not do; but I practice the very evil that I do not wish. {7:20} But if I am doing the very thing I do not wish, I am no longer the one doing it, but sin which dwells in me. {7:21} I find then the principle that evil is present in me, the one who wishes to do good. {7:22} For I joyfully concur with the Torah of G-d in the inner man, {7:23} but I see a different law in the members of my body, waging war against the Torah of my mind, and making me a prisoner of the law of sin which is in my members. {7:24} Wretched man that I am! Who will set me free from the body of this death? {7:25} Thanks be to G-d through Yeshua HaMashiach (the Messiah) our L-rd! So then, on the one hand I myself with my mind am serving the Torah of G-d, but on the other, with my flesh the law of sin.

Let us face it; we are our own worst enemies! However, thanks to Yeshua HaMashiach, we have been delivered from ourselves!

*********************
Baruch HaShem
Rabbi Ya'acov Farber

Hallelujah for our Lord, our Teacher,our Rabbi, "YESHUA" King Messiah for ever and ever!!!